AL-QURAN
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supervised by: Dr.Naji Bin Waqdan
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Al-Fathby Saud Al-Shuraim
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    اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ ۚ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
    God increases the means of those of His creatures as He please, or limits them for whomsoever He will. He is certainly cognisant of everything.

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    Question: What is the ruling about someone who slaughters his sacrifice and then leaves it, is this rewarded or not?

    Response: It is upon the one who slaughters his sacrifice to make sure it reaches those who are rightfully in need and it is not permissible to slaughter it and then leave it. However, if one were to take a little from it and eat it and give it (the remainder) in charity, then this is rewarded.

    Shaykh Ibn ‘Uthaymeen
    Fataawa al-Hajj wal-‘Umrah waz-Ziyaarah – Page 124.fatwaonline.com

    336933ce8a293677e75dcc23ae4e417bIs it permissible for the one who wants to offer a sacrifice to cut his hair or nails?

    Praise be to Allaah.

     Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

    If anyone wants to offer a sacrifice, and the month of Dhu’l-Hijjah has begun, either because the new moon has been sighted or because thirty days of Dhu’l-Qa’dah have passed, then it is haraam for him to remove anything of his hair or nails or skin until he has slaughtered the sacrifice, because of the hadeeth of Umm Salamah (may Allaah be pleased with her), according to which the Prophet (peace and blessings of Allaah be upon him) said: Continue reading

    24846alsh3erThe Prophet sallallahu ‘alayhi wa sallam said, “He who performs Hajj and does not speak obscenely or commit evil will return clean from his sins just as the day his mother gave birth to him.” [Sahih al-Bukhari, vol. 2, p. 347, no. 596] If he did so, his Hajj would be righteous (mabrur). Allah’s Messenger sallallahu ‘alayhi wa sallam said, “The righteous hajj has no lesser reward than Jannah (Paradise).” [Sahih Muslim, vol. 2, p. 680, no. 3127]

    Maintaining Taqwa’

    The pilgrim must have taqwa’ (fear and reverence of Allah). He must strive to avoid what He forbade. [Refer to al-Qur’an 2:197]

    The Prophet sallallahu ‘alayhi wa sallam said, “He who performs Hajj and does not speak obscenely or commit evil will return clean from his sins just as the day his mother gave birth to him.” [Sahih al-Bukhari, vol. 2, p. 347, no. 596] If he did so, his Hajj would be righteous (mabrur). Allah’s Messenger sallallahu ‘alayhi wa sallam said, “The righteous hajj has no lesser reward than Jannah (Paradise).” [Sahih Muslim, vol. 2, p. 680, no. 3127]

    Thus, it is necessary to warn against some violations that many commit, either ignorantly or erroneously. Continue reading

    24844alsh3erHow do the first ten days of the Month of Dhul Hijjah differ from other days of the year?

    Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement.

    Continue reading

     24846alsh3erDo you feel you could have done more in that blessed month? Are you disappointed with your performance during the last ten days of Ramadan and feel an overwhelming yearning for the spirituality of Laylat Al-Qadr?

     Well, you have another chance! It is out of Allah’s mercy that He bestows upon us blessed times in which rewards are multiplied. These seasons of goodness recur time after time, so that we can recharge our spiritual batteries and keep our hearts alive. Nowadays, we are witnessing one of them — the first 10 days of Dhul-Hijjah.

     You certainly must have read or heard about the greatness of these days and the indescribable amount of forgiveness and mercy that Allah bestows upon people during them. Now that these days have already started, it is time for deeds, not words. Continue reading

     First day;

    During the night before Fajr of 8 Zul Hajj, put on ihram, make your niyyah (intention) and recite talbiyah 3 times and pray to Allah Almighty.

    After Fajr, leave Makkah for Mina. But people can go to Mina even before Fajr during the night.

    Today in Mina, offer Zuhar, Asar, Maghrib and Isha prayers.

    Stay overnight in Mina. Continue reading

    Talbiyyah and raising the voice

    13. then he said he should stand(16) facing the Qiblah, and say talbiyyah for `Umrah or Hajj as has preceded, and say: allaahumma haadhihi hajjah, laariyaa’a feehaa wa laa sum’ah

    (O Allah this is a Hajj, there being no ostentation in it or hypocrisy).(17)

    14. And he should say the talbiyyah of the Prophet:

    (i) labbaikallaahumma labbaika labbaika laa shareeka laka labbaika-innal hamda wan na’mata laka wal mulka-la shareeka laka Continue reading

    The Prophet’s order to perform Hajj UT-TAMATTU

    9. So when he wishes to make iHraam and is making Hajj-ul-Qirran, having brought the sacrificial animal with him, he should say: labbaikallaahumma bi-hajjah wa umrah

    (Here I am O Allah making Hajj and `Umraah). So if he hasn’t brought the sacrificial animal – and that is better – then he says talbiyyah for `Umrah only and that he must do, saying labbaikallaahumma bi-`umrah. Continue reading

    Innovations Before Ihraam

    1. Abstaining from travel in the month of Safar, and abstaining from beginning any action such as marriage or building in it.

    2. Abstaining from travel in the second half of the month or because the moon is positioned in the constellation of the Scorpion.

    3. Abstaining from cleaning the house and sweeping it because a traveller is about to leave.

    4. Praying two ra’kahs when leaving for Hajj – reciting in the first Surat-ul-Kaafiroon and in the second Surat-ul-Ikhlaas, then after finishing saying : “O Allaah I have gone out for You and am heading towards You…” then reciting Ayat-ul-Kursi and Surat-ul-Ikhlaas, and the Last two surahs – and other things which occur in certain fiqh books. Continue reading

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