AL-QURAN
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Quest for promoting truth, justice, morality, harmony, wisdom and PEACE for the whole of humankind 
supervised by: Dr.Naji Bin Waqdan
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Al-Fathby Saud Al-Shuraim
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    سَلَامٌ عَلَىٰ إِلْ يَاسِينَ
    Peace be on Elias.

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    Dr.Naji-Bin-Waqdan

    Allah has created us and bestowed upon us with infinite number of favours. If man looks in his own body he will realize the extent of kindness of God. He will find his organs working 24 hours per a day, 7days per a weak without tiredness to keep his life.

    Allah says in Quran

    “If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful.” (Quran 16:18)

    “Verily, We created man in the best stature (mould)” (Quran 95:4)

    Journey to the heart

    The heart is one of the most important organs in the entire human body. It is really work as a pump, composed of muscle which pumps blood throughout the body, beating approximately 72 times per minute of our lives. The heart pumps the blood, which carries all the vital materials which help our bodies function and removes the waste products that we do not need. For example, the brain requires oxygen and glucose, which, if not received continuously, will cause it to loose consciousness. Muscles need oxygen, glucose and amino acids, as well as the proper ratio of sodium, calcium and potassium salts in order to contract normally. The glands need sufficient supplies of raw materials from which to manufacture the specific secretions. If the heart ever ceases to pump blood the body begins to shut down and after a very short period of time will die.

    The heart is essentially a muscle (a little larger than the fist). Like any other muscle in the human body, it contracts and expands. Unlike skeletal muscles, however, the heart works on the “All -or-Nothing Law”. That is, each time the heart contracts it does so with all its force. In skeletal muscles, the principle of “gradation” is present. The pumping of the heart is called the Cardiac Cycle, which occurs about 72 times per minute. This means that each cycle lasts about eight-tenths of a second. During this cycle the entire heart actually rests for about four-tenths of a second.

    Make-up of the Heart. Continue reading

    Allah says in His Quran He did not create all of this for any foolish purpose. Allah Says:

    And I did not Create the jinn and humans except they should worship Me.
    [Noble Quran 51:56]

    He created us for the purpose of worshiping Him, Alone and without any partners.

    And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: “You shall indeed be raised up after death,” those who disbelieve would be sure to say, “This is nothing but obvious magic.”
    [Noble Quran 11:7]

    Allah has created all we call the universe as a test for us. This is not our final destination. What we might consider to be “bad” or “good” could actually be quite the opposite. Continue reading

    Will Everyone Be Treated Fairly?

    Yes, absolutely. Allah always treats everyone with justice and fairness.

    But read these verses of the Quran carefully, especially about the “People of the Book” (Jews & Christians):

    These are the Verses of Allah: We recite them to you (O Muhammad peace be upon him) in truth, and Allah wills no injustice to the ‘Alamin (mankind and jinns).
    And to Allah belongs all that is in the heavens and all that is in the earth. And all matters go back (for decision) to Allah.
    You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad, peace be upon him and commandments with him] are the best of peoples ever raised up for mankind; you enjoin Al-Maruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah. And had the people of the Book (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-Fasiqun (disobedient to Allah – and rebellious against Allah’s Command).
    [Noble Quran 3:108-110] Continue reading

    On the authority of `Umar (ra) who said:

    While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: “O Muhammad! Inform me about Islam.” The Messenger of Allah (ﷺ) replied: “Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it).” He said: “You have spoken the truth.” We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, “Inform me about Iman (faith).” He (the Prophet) answered, “It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects.” He said, “You have spoken the truth.” Then he (the man) said, “Inform me about Ihsan.” He (the Prophet) answered, “It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you.” He said, “Inform me about the Hour.” He (the Prophet) said, “About that the one questioned knows no more than the questioner.” So he said, “Well, inform me about its signs.” He said, “They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings.” Thereupon the man went off. I waited a while, and then he (the Prophet) said, “O `Umar, do you know who that questioner was?” I replied, “Allah and His Messenger know better.” He said, “That was Jibril. He came to teach you your religion.” [Muslim]

     

    When I was a child, my parents would always chide me for trying to drink my grandfather’s whisky. You can imagine, an active and inquisitive young child observing his grandfather sip this thick, gold, smooth liquid. I wanted some! However, every time I attempted to secretly drink the enticing beverage, I would get into big trouble. I never understood why, thus negative thoughts about my parents would race through my mind. Fast-forward many years: I now realise why they didn’t allow me to drink my grandfather’s whisky, it could have poisoned me. A 40 percent volume alcoholic drink would not have been pleasant on my young stomach or liver. However, when I was younger, I did not have access to the wisdom that formed the basis of my parents’ decision, yet I thought I was justified in my negativity towards them.

    This sums up the atheist attitude towards God when trying to understand evil and suffering in the world (note: this doesn’t apply to all atheists). The above story is not intended to belittle the suffering and pain that people experience. As human beings we must feel empathy and find ways of alleviating people’s hardships. However, the example is meant to raise a conceptual point. Due to a valid and genuine concern for human and other sentient beings, many atheists argue that the existence of a powerful and merciful[1]God is incompatible with the existence of evil and suffering in the world. If He is The-Merciful, He should want the evil and suffering to stop, and if He is All-Powerful, He should be able to stop it. However, since there is evil and suffering, it means that either He is not powerful, or He lacks mercy, or both.

    The evil and suffering argument is a very weak one because it is based on two major false assumptions. The first concerns the nature of God. It implies that God. The second assumption is that God has provided us with no reasons for why He has allowed evil and suffering to exist. This is not true. Islamic revelation provides us with many reasons for why God has allowed evil and suffering to exist. Both assumptions will be addressed below. Continue reading

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