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supervised by: Dr.Naji Bin Waqdan
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Al-Fathby Saud Al-Shuraim
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    اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ ۚ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
    God increases the means of those of His creatures as He please, or limits them for whomsoever He will. He is certainly cognisant of everything.

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    Dr.Naji-Bin-Waqdan

    Question: My financial status is very comfortable, and all praise is due to Allaah (alone), therefore last year I paid three men to perform the (voluntary) Hajj on behalf of myself, my father and my mother; Keeping in mind that I have already performed (my obligatory) Hajj, I intend to continue to pay three men to perform the (voluntary) Hajj on behalf of myself, my father and my mother, so long as I am alive, so is there any religious prohibition in this?

    Response: May Allaah reward you with good. This (action of yours) is indicative of your keenness to do good. So long as you (yourself) have performed that which is obligatory upon you and you wish to do good for yourself and your parents then it would be better if you spent this money on those who were needy from amongst the poor.

    Shaykh Saailh ibn Fowzaan                 fatwaonline.com

    Question: I donated (money) for a charitable project out of fear and shame of my immediate manager at work; If he had left the matter to me I would not have donated, not even half a penny! So am I rewarded in full for this action of mine, just as I would (have been rewarded) if I had donated for this (charitable) project with good intention and personal choice?

    Response: If the matter was as you have mentioned, then you are not rewarded for this donation; Because you had not intended (the donation) for the Sake of Allaah, rather, you had offered it to please your colleague out of fear of him. Continue reading


    Question: What should I do if I read a Soorah within which there is a sajdah (prostration of recital) whilst praying [in congregation] behind the imaam?

    Response: Do not prostrate because following the imaam is obligatory [and therefore takes precedence].

    The prostrations of recital are a Sunnah, and in the case of a person praying in congregation behind the imaam it is not permissible to prostrate; If he intentionally prostrates with the knowledge that this [action] is not permissible, then his prayer is invalidated.

    Shaykh Ibn ‘Uthaymeen       source: fatwaonline.com

    Question: Is it permissible for one who is junub to sleep before making wudhoo.?

    Response: There is no sin upon him if he slept without making wudhoo. However, it is better that he makes wudhoo. before he sleeps, as the Prophet (sal-Allaahu `alayhe wa sallam) did this and encouraged it.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa

    Question: Is it obligatory for the married couple to take a ghusl after sexual intercourse, even if ejaculation did not occur?

    Response: Yes. It is obligatory for them both to take a ghusl, even if ejaculation occurred or not. This is according to the hadeeth of Abu Hurayrah (radhi-yallaahu ‘anhu) that the Prophet (sal-Allaahu `alayhe wa sallam) said:

    ((If he (the husband) sits amidst her (the wife) four parts, then had intercourse with her, then ghusl becomes obligatory)), the authenticity of this hadeeth is agreed upon by bothImaam al-Bukhaaree and Imaam Muslim.

    And in Imaam Muslim’s transmission it (additionally) states:

    ((and even if he did not ejaculate)).

    And this (narration) is clear in the obligation of ghusl even without ejaculation, and this is little known to many people, so that which is obligatory is to beware and take heed of this.

    Shaykh Ibn ‘Uthaymeen


    Question
    : Is it permissible to buy alcohol (which is an intoxicant) to use it in such a way by which it will be destroyed, such as using it as fuel or in some manufacturing processes? And is it permissible to sell it to people who one is certain will use it for such purposes?

    Response: Selling alcohol or any other intoxicant is haraam. And it is obligatory for a person who has any of it to destroy it and not sell it, because of the general (meaning of the) statement of Allaah:

    {And do not help one another in sin and transgression}, [Soorah al-Maa.idah, Aayah 2]  Shaykh ‘Abdul ‘Azeez ibn Abdullaah ibn Baaz


    Hadith – Bukhari’s Book of Manners #271, Abu Dawud, Tirmidhi, Ahmad, and Ibn Hibban. 

    …Abu Darda’ reported that the Prophet of Allah, صلى الله عليه و سلم, said, “Nothing is weightier on the Scale of Deeds than one’s good manners.” 

    Hadith – Bukhari’s Book of Manners #286 and Ahmad 

    Abu Huraira, r.a., said, “I heard Abu al Qasim (the Prophet صلى الله عليه و سلم), say, ‘The best among you in Islam are those with the best manners, so long as they develop a sense of understanding.’ ” 

    Hadith – At-Tabaraanee collected it, and Albani authenticated it in Silsilatul-AHaadeethis-Saheehah (#432). 

    The Prophet (صلى الله عليه و سلم) said: “The most beloved of Allah’s servants to Allah are those with the best manners.” 

    Hadith – Sahih Bukhari, Muslim, and Tirmidhi 

    … ‘Abd Allah ibn ‘Amr said, “The Prophet of Allah, صلى الله عليه و سلم, was never obscene or coarse. Rather, he used to tell us that the best among us were those with the best manners.”  Continue reading

    ppropriately reference this fatwa to: www.fatwa-online.com, thankyou!*
    Question: What is the ruling regarding the one who has days of fasting remaining from the month of Ramadhaan yet wishes to fast voluntary fasts or fast the day of ‘Aashooraa. (tenth day of Muharram)? For example, he wants to fast both the tenth and eleventh days with the intention of making up (the missed fasts of Ramadhaan) and not the fast of the day of ‘Aashooraa. Also, is it permissible for one to fast the day of ‘Aashooraa., even if he has fasts to make up from the month of Ramadhaan? And is it permissible for one who has days to make up from Ramadhaan to fast the Day of ‘Aashooraa. and the day before it or the day after it, with the intention of making up (what he has missed)? Continue reading

    Question: Someone used to fast the six (days) of Shawwaal. If he (then) becomes ill or something prevents him from fasting or he just becomes lazy from fasting in a particular year, is there any sin upon him, because we have heard that whoever fasts them (six days of Shawwaal) in (any particular) year then it is obligatory for him not to leave them (i.e. continue to fast them every year)?

    Response: The fasting of the six (days) of Shawwaal after the day of ‘Eed (al-Fitr) is a Sunnah, and it is not obligatory upon whoever fasts them once or more (than once) to continue fasting them, and there is no sin upon whoever leaves off fasting them.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa, comprising –
    Head: Shaykh ‘Abdul-‘Azeez ibn ‘Abdullaah ibn Baaz;
    Deputy Head: Shaykh ‘Abdur-Razzaaq ‘Afeefee
    Fataawa Ramadhaan – Volume 2, Page 696, Fatwa No.702;
    Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-‘Ilmiyyah wal-Iftaa., Fatwa No.7306

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