AL-QURAN
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Al-Fathby Saud Al-Shuraim
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    أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ
    Of reaching the tracts of heaven and look at the god of Moses, though I think that he is a liar." Thus were the evil deeds of Pharaoh made to look attractive to him, and he was hindered from the path. So the stratagem of Pharaoh was bound to perish.

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    Aisha ( Allah bless her) narrated that the messenger of Allah( pbuh) said:( The one whoever requests the satisfaction and pleasure of Allah towards the indignation of people , Allah will satisfies him and put gratification on people’s hearts for him. and the one whoever seeks satisfaction of people towards the indignation of Allah, Allah will worth him and put indignation in people’s hearts for him)  The book of al Termithi.

    The Immolation is Sunnah enacted by the prophet Ibrahim (pbuh) while Allah ransomed the prophet’s son Isma’il with a sheep from the paradise.When the prophet Muhammad صلى الله عليه وسلمappeared ,he confirmed this great Sunnah to be done for those who are not in AlHajj(piligrmage) in Makkah.The Immolation is a religious rite that every Muslim who is able to perform it{ that means he has enough money to buy it and the one who is not able to provide it he is not requested to do it}.The prophet Muhammad صلىالله عليه وسلمsaid:{If any of you saw the crescent of DulHajjah and one’s of you wanted to immolate(sacrifice a sheep) he should n’t take any thin of his hair or nails until he immolates} and the prophet صلى الله عليه وسلم had immolated with two white and horns rams.

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    1914_21264698009“And that the human being can have nothing but what he has earned (good or bad).”Al-Qur’an 53:39

      Commenting on this ayah Ibn Kathir, rahimahullah, said, Imam ash-Shafi’i concluded from this ayah that reciting the Qur’an does not benefit the dead, because it is not from their doing and earning. For this reason, Allah’s Messenger, upon whom be peace, did not recommend it to his ummah, encourage them to do it, or guide them to it with a text or a hint. Nor was such a thing reported from any of the sahabah. Had this been any good, they would have preceeded us in doing it. Matters of worship must be limited to the texts, and are not liable to modifications based on analogies and opinions.” [Tafsir Qur’an il-‘Adhim] It is in general true that one cannot benefit from other people’s deeds after his death. But this has important exceptions detailed in this chapter. Continue reading

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      To all my brothers, I would like to inform you that if you need to know any information about Zakat Al-Fitr or Eid Al- Fitr rules , just visit home page and see icons of Ramadan and charity. Thanks. Website.

      هذه الرسالة لنيل درجة الماجستير من الجامعة الإسلامية بالمدينة المنورة كلية الدعوة وأصول الدين للباحث د. ناجي بن محمد بن وقدان, وقد تناولت البحث في غزوة بني قريظة مع النقد والرد لبعض اراء المستشرقين حولها. كما أن هناك رسالة الدكتوراه  للباحث حول شبهات المستشرقين حول قصص القرآن الكريم والرد عليها وسيتم رفعها إن شاء الله قريبا

      غزوة بني قريظة دراسة تحليلية نقدية مع نقد لبعض آراء المستشرقين

      uthayminHe was, rahimahullah, Abu ‘Abdullah Muhammad ibn Salih ibn Muhammad ibn Al-‘Uthaymin at-Tamimi an-Najdi. Shaykh ibn ‘Uthaymin, as he was most known, was born in the city of ‘Unayzah, Qasim Region, Saudi Arabia, on 27th Ramadhan 1347H in a famous religious family.

      He got his education from many prominent scholars like Shaykh‘Abdur-Rahman ibn Nasir as-Sa’di (1307H – 1376H), Shaykh Muhammad al-Amin ash-Shanqiti (1325H – 1393H), and Shaykh ‘Abdul-‘Aziz ibn Baz (1330H – 1420H), along with many more.

      When he entered into teaching, a great number of students from inside and outside Saudi Arabia benefited from him. He was known for his own unique style of interpretation and explanation of religious points. He is from among those scholars who served Islam without any type of religious prejudice and kept themselves away from the limitations of blind-following. He is distinguished in his great exertion of effort in religious matters and analogical deductions which clearly prove the religious understanding he possessed, and the correct usage of the principles of religion he adopted. Continue reading

      coon_nasa41From an Islamic point of view, usury is a major social, religious and economic crime. It is one of the practices of Jahilayah (pre-Islamic era), it has drastic negative effects on the individual and society. Usury prohibited by Islam is divided into two categories:

      The First: Riba an-Nasi’ah commonly practiced in Jahilayah, it means charging interest on the loan lent to an insolvent debtor. A person, for example, may lend another person a sum of money to be paid back on a specified date. When the date agreed upon is due, the creditor gives the debtor the choice either to repay the debt or defer repayment in return for charging additional interest on the principal. Continue reading

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