Fatwa – religious verdicts
Question: Is the fasting of the six days (of Shawwaal) a must after the month of Ramadhaan immediately after the day of ‘eed, or is it permissible (to do so) after ‘eed by (a number of) days in the month of Shawwaal or not?
Response: It is not a must for him to fast immediately after ‘eed al-fitr, rather it is permissible to begin fasting after ‘eed by a day or (a number of) days. And (also) to fast them continuously or intermittently in the month of Shawwaal according to that which is easy for him. And the issue is quite open in this matter, and it is not obligatory, rather it is a sunnah.
Question: What is the ruling regarding the congregational takbeer for the `Eed prayer.
Response: It has been legislated for a person to make takbeer from his home to the musallaa (area designated for the `Eed prayer), and whilst at the musallaa he should audibly (continue to) do so, each person unto himself, such that the place vibrates with the (sound of the) takbeer. As for them mutually agreeing to start and finish together (in congregation), then there is nothing (evidence) to indicate the permissibility of the congregational takbeer, and it has not been legislated.
Shaykh ‘Abdur-Razzaaq ‘Afeefee
Fataawa wa Rasaa.il Shaykh ‘Abdur-Razzaaq ‘Afeefee – Volume 1, Page 187-188, Fatwa No.14. fatwaonline.com
By the Name of Allah, the Most Beneficent, the Most Merciful. All Praise is due to Allah, and may the Peace and Blessings of Allah be upon Allah’s Messenger, and upon his family, companions, and whoever follows his guidance.
What has authentically been reported from the Prophet sallallahu ‘alayhi wa sallam confirms the fact that there is much latitude with respect to the number of raka’at to be performed in the night prayer, and that there is no definite number. But it is the Sunnah (way of the Prophet sallallahu ‘alayhi wa sallam) that the believer, male and female, pray in pairs of twos, making taslim after every two.
Amongst these narrations is that which has been reported by Al-Bukhari and Muslim in the hadith of Ibn ‘Umar radiallahu ‘anhu, that the Prophet sallallahu ‘alayhi wa sallam said, “Salat Al-Layl (the night prayer) is in pairs of two, and whosoever amongst you fears the break of dawn, let him pray one rak’ah, for it will be a Witr for all the raka’at he has previously offered.”
And his saying, “Salat Al-Layl is in pairs of two,” is a declarative statement, but has the implication [in Usul ul-Fiqh] of a command; it is equivalent to his saying, “Pray in the night in pairs of two.” Continue reading
Allah the almighty, sent the last prophet Mohammad ( pbuh ) to rescue and guide the humanity to the right path. In addition, Allah the almighty revealed the guided book to be the last book to guide humanbeings to their creator who deserves to be worshipped. By sending the prophet Mohammad ( pbuh ) and revealing the holy Qura’an , the message of Islam was completed and perfected and no one can increase or decrease anything upon it and no one also has an excuse to avoid or to be away of this universal religion, which carries all happiness , welfare and justice for all mankind. Allah said in the holy Qura’an ( اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا) which means ” I have perfected your religion for you, comleted my favour upon you and have chosen for you Islam as your religion”. Moreover, Allah the almighty told us through his messenger ( pbuh ) that the Qura’an guides to that which is the most just and right and gives glad tidings to the believers who work deeds of righteousness , that they shall have a great reward ( the paradise ). Qura’an 15/400.
Response: There is no harm in using medication whilst in the state of ihraam. That is because [the use of] medication is not prohibited for the one in the state of ihraam, whether or not [the medication is] tablets, or liquid, or non-scented oil/cream – in which case there is no harm [in using it].fatwaonline.com
Response: He must not intentionally cover his head; however, if whilst asleep or drowsy he covered it without intending to, then he must take it off as soon as he wakes up or remembers – and thereby he is not required to pay any penalty.
Response: It is permissible to hasten one’s departure [from Minaa] after [just] two days [of stoning the jamaraat] – and they are the 11th and 12th [days of Dhul-Hijjah]; so once he has stoned the jamaraat after Zhuhr on the 12th day, it is permissible for him to depart from Minaa [with the condition that he do so] before sunset, and [proceed to Makkah to] perform the farewell tawaaf – and thereafter he can travel [back home]. [I say this], because some people are under the impression that the day of ‘Eed [al-Adh.haa] is to be included within these two days – and as a result, they depart from Minaa on the 11th day – and this is wrong.fatwaonline.com