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Al-Fathby Saud Al-Shuraim
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    إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي
    I am God, and there is no god but I, so serve Me, and observe acts of prayer to remember Me.

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    Fatwa – religious verdicts

    52Question: What is the ruling of the one who kisses a young woman, who is eligible for marriage to him, during Ramadhaan. Is it obligatory for him to make up the fast?

    Response: This man who kissed this young woman, who is eligible to marry him, without doubt has not practised the wisdom behind fasting. This is because this man has committed an evil act and the Messenger (sal-Allaahu 'alayhe wa-sallaam) said ((One who does not abandon evil talk and actions and ignorance then Allaah is not in need of him abandoning food and water (whilst fasting) )). So, if he does this, then it is disliked and he has committed an evil and ignorant act. In fact, his fast has lost

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    ec87378988Question: I inform you that in the month of Ramadhaan in the year 1410 A.H (1989 A.D), I had an appointment at the hospital. The doctor treating me asked me to produce some semen and told me that this was imperative (and that I have to do this) at which I felt inconvenienced and coerced such that I gave him some semen for the sake of the test. This was during the day in Ramadhaan. I produced the semen by masturbating, knowing that I had no other opportunity to return to the hospital and that particular day was one that the hospital had given me the appointment for. Also, this was for an analysis for my wife and me. O Noble Shaykh, I require you to give me a fatwa for this, and is there any expiation other than making up the (nullified) fast (of that day) because I had sound knowledge of what I was doing?

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    001eQuestion: If a Muslim's desire is aroused during the day in Ramadhaan and he finds no recourse but to masturbate, does this nullify his fast and does he have to make up for this day and make any expiation for this act?

    Response: Masturbating in Ramadhaan or other than Ramadhaan is prohibited (Haraam) as Allaah (subhaanahu wa-ta'aala) has said: {And those who guard their chastity (i.e. private parts from illegal sexual acts). Except with their wives and the (women slaves and captives) whom their right hand possess, – for (them) they are not to be blamed. But whosoever seeks beyond that, then it is those who are trespassers}

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    belalongQuestion: In one of the days in Ramadhaan, whilst fasting I went to sleep and had a wet dream. What is the ruling regarding this, and do I have to make an expiation?

    Response: One who has a wet dream whilst fasting or in a state of ihraam for Hajj or 'Umrah has no sin upon him nor any expiation and this act will have no (negative) baring on his fast, Hajj or 'Umrah. He must perform the ghusl accorded to the major impurity if he excreted any sperm as a result.

    And with Allaah lies all the success, and may Allaah send prayers and salutations upon our Prophet Muhammad (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa, comprising –
    Head: Shaykh 'Abdul 'Azeez ibn Abdullaah ibn Baaz;
    Deputy Head: Shaykh 'Abdur-Razzaaq 'Afeefee;
    Member: Shaykh 'Abdullaah Ibn Ghudayyaan;

    Member: Shaykh 'Abdullaah Ibn Qu'ood
    Fataawa Ramadhaan – Volume 2, Page 442, Fatwa No.368;
    Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa. – Fatwa No.7790. fatwaonline.com

    24844alsh3erQuestion: If one who is fasting has a wet dream during the day in Ramadhaan, does this nullify his fast or not and should he perform the ritual purification (of ghusl)?

    Response: If one who is fasting has had a wet dream during the day in Ramadhaan, then his fast is sound and is not affected by the wet dream, because he had not done so intentionally. However, it is obligatory for him to perform the ritual purification (ghusl) so as to perform the prayer. To be prompt in performing the ritual purification is better, but not obligatory.

    And Allaah knows best.

    Shaykh Ibn Fowzaan
    Fataawa Ramadhaan – Volume 2, Page 440, Fatwa No.365;
    al-Muntaqaa min Fataawa ash-Shaykh Saalih ibn Fowzaan – Volume 3, Page 162

    englishcountrysideQuestion: What is the ruling regarding the congregational takbeer for the `Eed prayer.

    Response: It has been legislated for a person to make takbeer from his home to the musallaa (area designated for the `Eed prayer), and whilst at the musallaa he should audibly (continue to) do so, each person unto himself, such that the place vibrates with the (sound of the) takbeer. As for them mutually agreeing to start and finish together (in congregation), then there is nothing (evidence) to indicate the permissibility of the congregational takbeer, and it has not been legislated.

    Shaykh ‘Abdur-Razzaaq ‘Afeefee
    Fataawa wa Rasaa.il Shaykh ‘Abdur-Razzaaq ‘Afeefee – Volume 1, Page 187-188, Fatwa No.14.fatwaonline.com

    13483666365Question: What is the wording of the takbeer and the tahmeed?

    Response: That one says:

    ((Allaahu Akbar Allaahu Akbar laa ilaaha ill-Allaah, wallaahu Akbar Allaahu Akbar wa lillaahil-Hamd)),

    or one says:

    ((Allaahu Akbar Allaahu Akbar Allaahu Akbar laa ilaaha ill-Allaah, Allaahu Akbar Allaahu Akbar Allaahu Akbar wa lillaahil-Hamd)).

    Shaykh Ibn al-Uthaymeen
    Fataawa Ramadhaan – Volume 2, Page 948, Fatwa No.936;
    Fiqh al-Ibaadaat libni ‘Uthaymeen – Page 216.fatwaonline.com

    13483666365Question: What is the wording of the takbeer and the tahmeed?

    Response: That one says:

    ((Allaahu Akbar Allaahu Akbar laa ilaaha ill-Allaah, wallaahu Akbar Allaahu Akbar wa lillaahil-Hamd)),

    or one says:

    ((Allaahu Akbar Allaahu Akbar Allaahu Akbar laa ilaaha ill-Allaah, Allaahu Akbar Allaahu Akbar Allaahu Akbar wa lillaahil-Hamd)).

    Shaykh Ibn al-Uthaymeen
    Fataawa Ramadhaan – Volume 2, Page 948, Fatwa No.936;
    Fiqh al-Ibaadaat libni ‘Uthaymeen – Page 216.fatwaonline.com

    336933ce8a293677e75dcc23ae4e417bIs it permissible for the one who wants to offer a sacrifice to cut his hair or nails?

    Praise be to Allaah.

     Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

    If anyone wants to offer a sacrifice, and the month of Dhu’l-Hijjah has begun, either because the new moon has been sighted or because thirty days of Dhu’l-Qa’dah have passed, then it is haraam for him to remove anything of his hair or nails or skin until he has slaughtered the sacrifice, because of the hadeeth of Umm Salamah (may Allaah be pleased with her), according to which the Prophet (peace and blessings of Allaah be upon him) said: Continue reading

    1914_21264698009Question: Are there any signs which appear upon those whose performance of the Hajj or the ‘Umrah is accepted?

    Response: It is possible for there to be signs for the one whose Hajj, fasting, charity or prayer has been accepted by Allaah and they are: the opening of the heart (to good), happiness of the heart and a lighted face. Certainly, for worshipping (Allaah) there are signs that appear on the body, signs that are visible and signs that are hidden. Some of the Pious Predecessors have Continue reading

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