Yes, absolutely. Allah always treats everyone with justice and fairness.
But read these verses of the Quran carefully, especially about the “People of the Book” (Jews & Christians):
These are the Verses of Allah: We recite them to you (O Muhammad peace be upon him) in truth, and Allah wills no injustice to the ‘Alamin (mankind and jinns).
And to Allah belongs all that is in the heavens and all that is in the earth. And all matters go back (for decision) to Allah.
You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad, peace be upon him and commandments with him] are the best of peoples ever raised up for mankind; you enjoin Al-Maruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah. And had the people of the Book (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-Fasiqun (disobedient to Allah – and rebellious against Allah’s Command).
[Noble Quran 3:108-110] Continue reading
One of the necessary aspects of this brotherhood is love. That is, it is an obligation upon all Muslims to love their brother Muslims. In fact, they should love them in a manner similar to the way they care for themselves. As the Prophet, may the mercy and blessings of God be upon him, said:
“None of you truly believes until he loves for his brother what he loves for himself.” (Saheeh Al-Bukhari, Saheeh Muslim)
A second necessary aspect of this brotherhood is mutual support, aid and assistance. When his brother is being oppressed or wronged, he comes to his aid and assistance with his wealth and soul, if possible. This is described, for example, in the following verses:
“And what is wrong with you that you fight not in the Cause of God, and for those weak, ill-treated and oppressed among men, women and children, whose cry is, ‘Our Lord! Rescue us from this town whose people are oppressors, and raise for us from You one who will protect, and raise for us from You one who will help.’” (Quran 4:75) Continue reading
Ibn al-Qayyim ( Allah bless him) said:
Grief, sorrow and distress only occur from two directions
One of it is: The desire for the worldly life and having a zeal for it
And the second is: shortening in the actions of obedience and piety.
• [Uddah As-Sābirīn pg.227]
“O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort justice or decline to do justice, verily Allah is well-acquainted with all that you do.”
Human life on Earth will neither prosper nor enjoy stability unless it is established upon a foundation of justice. All of the sacred scriptures call people to being just. The crux of Islamic law is the realization of justice.
“And the word of your Lord has been accomplished in truth and justice; there is none who can change His words, and He is the Hearing, the Knowing.”
All people instinctively crave justice for themselves and despise being oppressed. In spite of this, far too many people treat other people unjustly. Too many people fail to be offended when injustice is perpetrated against their fellow human beings. Continue reading
[17:33] Nor take life – which Allah has made sacred – except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand retaliation or to forgive): but let him not exceed bounds in the matter of taking life, for he is helped (by the Law)
Based on this verse, it is Islamically unlawful to murder anyone who is innocent of certain crimes. It is well to remember at this point the distinction made above between Qur’an and Sunnah, and the Muslims: only the Qur’an and Sunnah are guaranteed to be in accordance with what the Creator desires, whereas the Muslims may possibly deviate. Hence, if any Muslim kills an innocent person, that Muslim has committed a grave sin, and certainly the action cannot be claimed to have been done “in the name of Islam.”
It should be clear, then, that “Muslim terrorist” is almost an oxymoron: by killing innocent people, a Muslim is commiting an awesome sin, and Allah is Justice personified. This phrase is offensive and demeaning of Islam, and it should be avoided. It is hoped that as the general level of public awareness and understanding of Islam increases, people will keep “terrorism” and “Islam” separate from each other, not to be used in the same phrase. Continue reading
Bilal was a black slave belonging to ‘Umayyah ibn Khalaf. He was tall, thin and slightly hump-backed. Thick grayish hair crowned his head. He moved about silently – speaking only in reply. He was born to two slave parents, making him a slave. He used to travel to ash-Sham for ‘Umayyah’s trading caravan, braving the bitter cold of winter and the extreme heat of summer. His only recompense was a handful of dates each day that he ate to strengthen his body. At his master’s house he would serve the guests while going hungry. He was overworked and mistreated as were ‘Umayyah’s other slaves.
Bilal would often hear about Muhammad sallallahu ‘alayhi wa sallam, and Islam, through the alarming dicussions between his master and guests. Soon he felt drawn to this religion. He would listen to Abu Bakr calling to Islam, and slowly his heart was filled with ‘iman. He went with Abu Bakr to the Prophet sallallahu ‘alayhi wa sallam and declared his submission to Islam. This was a daring move from a slave who belonged to a staunch enemy of Muhammad. He was the seventh person to accept Islam. Abu Bakr and others of the same tribal status, were spared from harm by the Quraysh. However, the wrath of the disbelievers fell upon the Muslims who had no tribe to defend them. ‘Umayyah ibn Khalaf used to force Bilal to go outside during the hottest part of the day wearing a suit of armour where he would then be thrown face down in the sand and leave him to bake in the sun. He would not return except to turn him on his back. He owuld have a gigantic rock placed on his chest and then say, “You will stay here until you die or deny Muhammad and worship al-Lat and al-‘Uzzah.” Bilal used to endure this only by saying, “One, One.” Abu Bakr passed by one day while they were torturing him. He said to ‘Umayyah, “Have you no fear of Allah that you treat this poor man like this?” ‘Umayyah replied, “You are the one who corrupted him, so you save him from his plight!” Abu Bakr replied, “Then sell him to me, you can state your price.” ‘Umayyah who was not to let a good deal pass by, sold Bilal, he added, “I would have sold him to you even if you had offered me but an ounce of gold.” Abu Bakr answered, “I would have bought him even if you asked a hundred ounces.” Abu Bakr and Bilal went to the Prophet sallallahu ‘alayhi wa sallam with the good news. There he announed, “I am setting Bilal free, O Messenger of Allah.” This greatly pleased the Prophet sallallahu ‘alayhi wa sallam not to mention Bilal himself. Continue reading