AL-QURAN
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Quest for promoting truth, justice, morality, harmony, wisdom and PEACE for the whole of humankind 
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Al-Fathby Saud Al-Shuraim
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    هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ
    This is Hell the sinners called a lie.

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    Al-Hajj Fatwa

    1914_21264698009Question: Are there any signs which appear upon those whose performance of the Hajj or the ‘Umrah is accepted?

    Response: It is possible for there to be signs for the one whose Hajj, fasting, charity or prayer has been accepted by Allaah and they are: the opening of the heart (to good), happiness of the heart and a lighted face. Certainly, for worshipping (Allaah) there are signs that appear on the body, signs that are visible and signs that are hidden. Some of the Pious Predecessors have Continue reading

    24846alsh3erQuestion: If there occurred some argument/quarrel between a man and his companions during Hajj, is his Hajj correct/sound and will it be rewarded even if it was his obligatory (first) Hajj?

    Response: His Hajj is correct/sound and will (inshaa.-Allaah) be rewarded as his obligatory (first Hajj), however, his reward will be reduced according to the severity of the ugly argument/quarrel which took place. So it is upon him to repent (to Allaah) for that, as Allaah (Subhaanahu wa Ta’aala) says: Continue reading

    Innovations pertaining to visiting the grave of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam)
    Question: Are there any innovations which some people fall into (when) at the grave of the Messenger (sal-Allaahu `alayhe wa sallam)?

    Response: From the innovations that take place at the grave of the Messenger (sal-Allaahu `alayhe wa sallam) is much frequentation. For example, whenever he enters the masjid, he goes and says ‘salaam’ to him and sits near the grave. The Prophet (sal-Allaahu `alayhe wa sallam) said: Continue reading

    Regarding the behaviour of some pilgrims having returned to their homes after the Hajj
    Question: Some of the pilgrims, when they return from the Holy Land to their countries, they remain in their houses for a week without going out, not even for any necessities nor (going out to the 
    masjid) to pray, and the people engage them in supplicating for them. So is this from theSunnah? Continue reading

    The ruling regarding two or more khutbahs in ‘Arafah
    Question: We have noticed some pilgrims are unable to pray in 
    Masjid Namirah (on the 9th day ofDhul-Hijjah, the Day of ‘Arafah). They pray where they are, so one of them stands and delivers akhutbah and then leads the prayer, just like in a masjid. So, is it permissible to have two (or more) khutbahs in ‘Arafah? Continue reading

    The ruling regarding washing the stones for stoning (the Jamaraat)
    Question: What is the ruling regarding washing the stones for stoning (the Jamaraat)?

    Response: They should not be washed. Rather, if a person washes them with the intention of worshipping Allaah (by this action), then this is an innovation because the Prophet (sal-Allaahu `alayhe wa sallam) did not do this.

    Shaykh Ibn ‘Uthaymeen
    al-Bid’u wal-Muhdathaat wa maa laa asla lahu – Page 404         fatwaonline.com

    The ruling regarding touching the mihraab and the minbar of the Prophet’s masjid
    Question: What is the ruling regarding touching the mihraab and the minbar of the 
    al-Masjid an-Nabawee?

    Response: Some of the vistors touch the mihraab and the minbar and the walls of the al-Masjid an-Nabawee and all of this is an innovation.

    Shaykh Ibn ‘Uthaymeen
    al-Bid’u wal-Muhdathaat wa maa laa asla lahu – Page 403       fatwaonline.com

    Regarding visiting the “Seven Masaajid” and other places in Madeenah
    Question: What is the ruling regarding visiting the “Seven 
    Masaajid” or Masjid al-Ghamaamah or some of the other places that some of the pilgrims visit?

    ResponseWe (previously) mentioned that only the following five places should be visited:
    1) The Prophet’s (sal-Allaahu `alayhe wa sallam) Masjid;
    2) His grave and the graves of his two companions (Abu Bakr and ‘Umar (radhi-yallaahu ‘anhumaa)), and the three graves are all in one place;
    3) al-Baqee (graveyard) wherein is the grave of ‘Uthmaan Ibn Affaan (radhi-yallaahu ‘anhu);
    4) The martyrs of (the battle of) Uhud, and amongst them the grave of Hamzah Ibn ‘Abdul-Muttalib (radhi-yallaahu ‘anhu);
    5) Masjid Qubaa. Continue reading

    The ruling regarding making tawaaf around the Prophet’s chamber
    Question: What is the ruling regarding making 
    tawaaf around the Prophet’s chamber?

    Response: Some vistors to the al-Masjid an-Nabawee make tawaaf around the grave of the Prophet (sal-Allaahu `alayhe wa sallam) and touch the caging of the chamber and its walls and, quite possibly, they kiss it with their lips and place their cheeks upon it. All of this is a detestable innovation! Certainly, making tawaaf around other than the Ka’bah is impermissible; also, touching, kissing and placing the cheeks has been legislated for a specific place on the Ka’bah(between al-Hajar al-Aswad and the door of the Ka’bah).

    So, worshipping Allaah in this way, on the walls of the chamber, does not increase a person in anything except distancing himself from Allaah.

    Shaykh Ibn ‘Uthaymeen
    al-Bid’u wal-Muhdathaat wa maa laa asla lahu – Page 403       fatwaonline.com

    Regarding making a long supplication behind the maqaam Ibraaheem
    Question: What is the ruling regarding making a long supplication behind the 
    maqaam Ibraaheem?

    ResponseFrom the innovations that some people do when they stand behind the maqaam Ibraaheem is that they make a long supplication which they call “du’aa. al-maqaam”. There is no basis for this from the Sunnah of the Messenger (sal-Allaahu `alayhe wa sallam). This is an innovation that is prohibited. Along with this being an innovation, every innovation is (a door to) misguidance, whereby some people hold (small) books which contain this supplication and they begin supplicating in a loud voice and those behind them respond by saying “Aameen”. This is an innovation, and with this there is interference upon worshippers (in prayer) around the maqaam Ibraaheem. From that which has preceded, interference of worshippers (in prayer) is prohibited.

    Shaykh Ibn ‘Uthaymeen;
    al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 399;
    Fiqh al-‘Ibaadaat – Page 356       fatwaonline.com

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