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    وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
    For We shall certainly turn it to barren dust.

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    Al-Hajj Fatwa

    Regarding the mistakes which occur during the tawaaf
    Question: There are some mistakes which occur whilst making 
    tawaaf, what are those mistakes?

    ResponseMany pilgrims adhere to specific supplications whilst making tawaaf. There are groups from amongst them that take (their supplications) from one designated to read and then they all repeat this as a group in chorus. This is a mistake from two points:

    Firstly: This is adhering to a supplication which is not mentioned to be adhered to in the this place (tawaaf) because no specific supplication has been mentioned on the authority of the Prophet (sal-Allaahu `alayhe wa sallam) whilst making tawaaf;

    Secondly: The group supplication in chorus is an innovation, which also interferes with the (concentration of) other pilgrims making tawaaf. That which is legislated is for everyone to supplicate on their own without raising the voices.

    Shaykh Ibn Fowzaan
    al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 398;
    al-Fataawa Fadheelatush-Shaykh Saalih Ibn Fowzaan al-Fowzaan – Volume 2, Page 30     fatwaonline.com

    Regarding one making the talbiyyah and the rest follow him in chorus
    *Please appropriately reference this fatwa to: www.fatwa-online.com, thankyou!*
    Question: What is the ruling regarding the pilgrims making 
    Khulafaa. as a group (in chorus), whereby one of them makes the talbiyyah and the rest follow him?

    Response: This is not permissible for the non-existence of any evidence from the Prophet (sal-Allaahu `alayhe wa sallam) and nor from any of the Rightly Guided Khulafaa. (Abu Bakr, ‘Umar, Uthmaan and ‘Alee (radhi-yallaahu ‘anhum)). Rather, it is an innovation.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa
    al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 394;
    Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-‘Ilmiyyah wal-Iftaa. – Question 4, Fatwa No. 5609     fatwaonline.com


    Regarding making the talbiyyah as a group in chorus                                                                                                                                                                                Question: What is the ruling regarding making the talbiyyah as a group in chorus?

    ResponseSome of the pilgrims make the talbiyyah as a group in chorus, so one of them is either at the front, middle or behind and makes the talbiyyah whilst all of them follow him in chorus. This has not been mentioned on the authority of (any of) the companions. Rather, Anas Ibn Maalik (radhi-yallaahu ‘anhu) said:

    ((We were with the Prophet (sal-Allaahu `alayhe wa sallam) (on the Hajj al-Wadaa’ (farewell pilgrimage)) and from amongst us were those who recited “Allaahu Akbar” and those who recited “Laa ilaaha ill-Allaah” and those who reicted the talbiyyah)).

    This is (what has been) legislated for the Muslims, whereby each one then makes talbiyyah on his own without joining together with others.

    Shaykh Ibn ‘Uthaymeen
    al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 394;
    Fiqh al-‘Ibaadaat – Page 343    fatwaonline.com

    Regarding kissing the Yemeni corner
    Question: Is it permissible to kiss the Yemeni corner (of the 
    Ka’bah)?

    ResponseKissing the Yemeni corner (ar-Rukn al-Yamaanee) is not confirmed from the Messenger of Allaah (sal-Allaahu `alayhe wa sallam). Any act of worship which is not confirmed from the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) is an innovation and not something which draws one near to Allaah. So based upon this, it is not legislated for a person to kiss the Yemeni corner since this is not confirmed upon the Prophet (sal-Allaahu `alayhe wa sallam). Rather, it has been mentioned in a weak hadeeth that can not be used as proof.

    Shaykh Ibn ‘Uthaymeen
    al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 388;
    Fiqh al-‘Ibaadaat – Page 348     fatwaonline.com

    Question: I am an employee at a bank, so is it permissible for me to perform Hajj from my earnings?

    Response: Working in a bank which deals with ribaa is not permissible.

    This is because it is assisting in sin and evil. And also, the Prophet (sal-Allaahu `alayhe wa sallam) cursed the one who ate/benefitted (aakil) from ribaa, as well as the one responsible (for the transactions), the witnesses (to the transactions) and the one who writes (the transactions).

    Therefore, the employee in reality is assisting the bank, even if he is just a (bank) clerk. So he is cursed according to the text of the hadeeth. Based upon this, the wage he earns is haraam, and it is not permissible for him to eat/benefit from it and nor to perform Hajj with it. This is because the (performance of) Hajj requires pure/good earnings from halaal (sources), however, if he has (already) performed Hajj, then his Hajj is correct/sound but with sin (attached to it, i.e. lesser in reward).

    Shaykh Ibn Fowzaan
    al-Muntaqaa min Fataawa Fadheelatush-Shaykh Saalih Ibn Fowzaan – Volume 4, Page121, Fatwa No.123      fatwaonline.com

    Question: A Muslim wanted to perform the obligatory Hajj whilst having an (outstanding) loan, so if he were to seek permission from the loaners and they permitted him to perform the Hajj, would his Hajj be acceptable?

    Response: If the situation is as you have mentioned, with the permission of the loaners to perform Hajj before completing payment (of the loan), then there is no problem in performing the Hajj before completing the payment (of the loan). And there is no affect (upon the Hajj) for being a borrower from them in such a situation.

    And with Allaah lies all the success, and may Allaah send prayers and salutations upon our Prophet Muhammad (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa

    Question: What is the ruling regarding someone who performed Hajj with money which was haram, i.e. from the profits of selling (illegal) drugs. Then sending tickets for Hajj to his parents and they perform Hajj, knowing that this money has been gathered from the sale of (illegal) drugs. Is this Hajj acceptable or not?

    Response: The performance of Hajj with money which is haram does not prevent the Hajj from being correct, but with sin in accordance with the haram profits and a reduction in the reward for the Hajj. But it does not invalidate it.

    And with Allaah lies all the success, and may Allaah send prayers and salutations upon our Prophet Muhammad (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa

    Not knowing exactly when to enter state of ihraam whilst in an airplane
    Question: A man wanted to perform the Hajj or ‘Umrah and put on the ihraam clothing on the airplane. Then he did not know the place of the meeqat, so should he delay entering the state of ihraam once he reaches Jeddah or not?

    Response: If he intended the Hajj or ‘Umrah (whilst arriving) by air, then he should take a bath in his home and wear the izaar and ridaa (ihraam clothing), if he wishes. So if there is only a little time before approaching the meeqat, he should enter the state of ihraam according to what he intends, whether the Hajj or the ‘Umrah, so there is no difficulty in this. And if he does not know about the meeqat, then he should ask the pilot of the airplane, one of the hostesses or one of the passengers whom he trusts and who has some experience in this.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa, comprising –

    Question: My financial status is very comfortable, and all praise is due to Allaah (alone), therefore last year I paid three men to perform the (voluntary) Hajj on behalf of myself, my father and my mother; Keeping in mind that I have already performed (my obligatory) Hajj, I intend to continue to pay three men to perform the (voluntary) Hajj on behalf of myself, my father and my mother, so long as I am alive, so is there any religious prohibition in this?

    Response: May Allaah reward you with good. This (action of yours) is indicative of your keenness to do good. So long as you (yourself) have performed that which is obligatory upon you and you wish to do good for yourself and your parents then it would be better if you spent this money on those who were needy from amongst the poor.

    Shaykh Saailh ibn Fowzaan                 fatwaonline.com

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