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Al-Fathby Saud Al-Shuraim
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    بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الْحَاقَّةُ
    THE CONCRETE REALITY.

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    General Fatwa

    Trading in cigarettes
    Question
    : What is the Islaamic ruling regarding one who trades in cigarettes which are sold under licence from the cigarette company?

    Response: Smoking is haraam, growing tobacco is haraam, and trading in it is haraam, because of the great harm which it causes. And it was narrated in the hadeeth:

    ((There should be no causing harm nor reciprocating harm)),

    and because it is (regarded as) one of the evil things (al-khabaa.ith).

    Allaah (Subhaanahu wa Ta’aala) says, in describing the Prophet (sal-Allaahu `alayhe wa sallam):

    {he allows them as lawful at-Tayyibaat [all good and lawful things] and prohibits them as unlawful al-Khabaa.ith [all evil and unlawful things]}, [Soorah al-A’raaf, Aayah 157].

    And Allaah (Subhaanahu wa Ta’aala) says (interpretation of the meaning):

    {They ask you what is lawful for them. Say: ‘Lawful unto you are at-Tayyibaat [all good and lawful things]}, [Soorah al-Maa’idah, Aayah 4].

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa           fatwaonline.com

    The ruling regarding using a credit card
    Question
    : There are banks which provide their customers with a card called “Visa”. This (card) then permits them (customers) to withdraw cash from the bank, even if they do not have sufficient funds in their account at the time. After a (specified) period of time, the customer is then required to pay back the money which he withdrew, and if he fails to do so before this period of time expires, the bank will then charge an extra fee in addition to the original amount withdrawn. This is in addition to the customer paying a (fixed) yearly fee to the bank for the use of this card. I request you to explain the ruling regarding the use of this card, and are there any specific conditions which need to exist if the use of the card was not permissible? (And) may Allaah reward you with good? Continue reading

    Question: What is the ruling regarding looking at a woman (ajnabiyyah – someone who he is not amahram to) and (similarly) a woman (ajnabiyyah) looking at a man whilst watching television?

    Response: It is not permissible because generally that which one sees of women on the television are without hijaab and revealing some of their awrah; and regarding the men, that they too are beautified and the effect of this is a fitnah, leading to evil in general.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa

    Question: Is it permissible for a woman to uncover her hair, neck and arms infront of her mahrams – such as her father and her brother?

    Response: Yes, it is permissible for a woman to have them – and that which is similar – uncovered in the presence of her mahrams.

    And Allaah has the complete knowledge (of all affairs).

    Shaykh Muhammed ibn ‘Abdillaah as-Subayyal

    Question: Is it permissible for one who is junub to sleep before making wudhoo.?

    Response: There is no sin upon him if he slept without making wudhoo. However, it is better that he makes wudhoo. before he sleeps, as the Prophet (sal-Allaahu `alayhe wa sallam) did this and encouraged it.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa

    Question: Is it obligatory for the married couple to take a ghusl after sexual intercourse, even if ejaculation did not occur?

    Response: Yes. It is obligatory for them both to take a ghusl, even if ejaculation occurred or not. This is according to the hadeeth of Abu Hurayrah (radhi-yallaahu ‘anhu) that the Prophet (sal-Allaahu `alayhe wa sallam) said:

    ((If he (the husband) sits amidst her (the wife) four parts, then had intercourse with her, then ghusl becomes obligatory)), the authenticity of this hadeeth is agreed upon by bothImaam al-Bukhaaree and Imaam Muslim.

    And in Imaam Muslim’s transmission it (additionally) states:

    ((and even if he did not ejaculate)).

    And this (narration) is clear in the obligation of ghusl even without ejaculation, and this is little known to many people, so that which is obligatory is to beware and take heed of this.

    Shaykh Ibn ‘Uthaymeen


    Question
    : Is it permissible to buy alcohol (which is an intoxicant) to use it in such a way by which it will be destroyed, such as using it as fuel or in some manufacturing processes? And is it permissible to sell it to people who one is certain will use it for such purposes?

    Response: Selling alcohol or any other intoxicant is haraam. And it is obligatory for a person who has any of it to destroy it and not sell it, because of the general (meaning of the) statement of Allaah:

    {And do not help one another in sin and transgression}, [Soorah al-Maa.idah, Aayah 2]  Shaykh ‘Abdul ‘Azeez ibn Abdullaah ibn Baaz

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