AL-QURAN
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Al-Fathby Saud Al-Shuraim
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    حَتَّىٰ زُرْتُمُ الْمَقَابِرَ
    Till you reach the grave.

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    The Holy Quran

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     Chapter of Contemplation [Muraaqaba]      Shaikh/Muhammad bin Salih Al-Uthaymin .

    The verses concerning this are many and well known.

    After mentioning the chapter concerning Truthfulness and the verses and ahadeeth pertaining to it, the author follows this up with the chapter concerning Contemplation. There are two aspects to contemplation:

    1. That you contemplate Allah, Azza wa Jall

    2. That you know that Allah is watching you as He says,

      “Who sees you when you stand up (for prayer), and your movements along with those who fall prostrate.”

    [Qur’an 26:218-219]

    Continue reading

    300px-Opened_Qur'an“God: there is no true God but Him.  The Ever-Living, the Eternal Master of all.  Neither drowsiness nor sleep overtakes Him.  His is all that is in the heavens and all that is on earth.   Who is there that can intercede with Him, except by His permission?  He knows all that lies open before them and all that lies hidden from them; whereas they cannot attain to anything of His knowledge save as He wills.  His throne extends over the heavens and the earth, and the preservation of both does not tire Him.  He is the Most High, the Most Great.” (Quran 2:255)

    Introduction: What is Verse of Kursi?

    The second chapter of the Muslim scripture, the Quran, is called Surah al-Baqarah, or ‘The Cow.’ It contains a beautiful and important verse that is believed by Muslims to be the ‘greatest’ verse of their book.  Known as “the Verse of the Throne,” or in Arabic, Ayah al-Kursi, the verse speaks beautifully in powerful words about the Most Beautiful Being, God.  This verse is known for its profound meaning, rhythmic and sublime language, its inspiring and comforting message, and magnificent description of God’s powers and attributes.  The verse summarizes, in powerful words, the basic principles of the Islamic faith, citing those attributes of God that most aptly assert the meaning and significance of the basic Islamic principle of Tawhid: the oneness of God. Continue reading

    British-Landscape-Photography-141. By Al-‘Asr (the time).

         2. Verily, man is in loss,

         3. Except those who believe (in Islâmic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma‘ruf) which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar which Allâh has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allâh’s Cause during preaching His religion of Islâmic Monotheism or Jihâd).

    04God strikes a parable about His light within the heart of His servant, which only the learned understand:

    “God is the light of the heavens and the earth. The similitude of His light is a niche in which there is a lamp. The lamp is in a Glass, the Glass, like a glistening star, kindled from a blessed olive tree, neither of the east nor of the west, whose oil well nigh glows though no fire has touched it: light upon light. God guides to His light whom He wills, and God strikes parables for human beings, and God knows all things.”

    Al-Qur’an 24:35

    Ubayy ibn Ka’ab said, “The similitude of His light [takes place in] the Muslim’s heart.” [Ibn Kathir, 3:464] This light, which He has placed in the heart, comes from gnosis, love, faith and the remembrance of God. It is the light that He has sent down to His servants, by which He gives them life, and by which they walk among people. Its origin is in their hearts, but then He strengthens and increases it until it appears upon their faces, limbs, bodies, even their clothes and dwellings. People of this nature perceive it, while others deny it. On the Day of Judgement, however, it will come forth by their faith, and hasten before them in the darkness of the Bridge, that they might cross it. They will proceed in proportion to either its strength or its weakness in their hearts during their life in the world. Continue reading

    300px-Opened_Qur'anDoes the story about the cave, and the pious young men sleeping for hundreds of years sound familiar to you?  It forms part of a chapter of the Quran known as ‘The Cave’ and it is also an unauthenticated Christian tradition known well in the more Orthodox areas of Christendom.  It takes up a little over 20 verses in the Quran yet it is filled with lessons for those who seek to find them.

    Chapter names were not revealed with the Quran, thus some chapters are known by more than one name.  In the very early days of Islam, chapter 18 ‘The Cave’ was known by the longer title of ‘The Companions of the Cave’.  Verses 9 – 26, believed to have been revealed in Mecca in the 4th or 5th year of Prophethood, narrate the account of the Companions of the Cave. Continue reading

    In the Name of Allâh,
    the Most Gracious, the Most Merciful

       300px-Opened_Qur'an  1. When the hypocrites come to you (O Muhammad صلى الله عليه وسلم), they say: “We bear witness that you are indeed the Messenger of Allâh.” Allâh knows that you are indeed His Messenger, and Allâh bears witness that the hypocrites are liars indeed.

         2. They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allâh. Verily, evil is what they used to do.

         3. That is because they believed, and then disbelieved; therefore their hearts are sealed, so they understand not.

         4. And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allâh curse them! How are they denying (or deviating from) the Right Path? Continue reading

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