Intensive and progressive research has uncovered astonishing facts about the effects on the human body when faced with threats, like injuries or illness.
Lines of defense and functional responses were uncovered, revealing what occurs in the body at the time of an organ’s affliction. Continue reading
الحديث الحادي عشر
عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِي بْنِ أبِي طَالِبٍ سِبْطِ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَيْحَانَتِهِ رَضِيَ الله عَنْهُمَا قَالَ : حَفِظْتُ مِنْ رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: دَعْ مَا يَرِيْبُكَ إِلَى مَا لاَ يَرِيْبُكَ
[رواه الترمذي وقال : حديث حسن صحيح]
11th Hadith Translation
On the authority of Abu Muhammad Al-Hasan-Ibn-Ali Ibn-Abee-Talib (R.A.), the grandson of the Messenger of Allah (S.A.W.), and the one much loved by him, who said:
I memorized from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubt for that which does not make you doubt.”
This hadith indicates that one should only perform an act or deed (which is permissible and proper) if he is positive or certain of it. Performing this act will lead to some kind of tranquility or happiness in this life and in the Hereafter. This is one of the benefits of applying the hadith.
In the other version of this hadith mentioned above, falsehood leads to doubt and never to tranquility. So if a believer finds his heart being disturbed by something (i.e. he feels uncertain or doubtful), then he should stay away from it. The heart of the true believer is tranquil at the sight of truth and righteousness. And the heart becomes unsure and shaky at the sight of falsehood and wrong.
This hadith equips Muslims with a practical criterion by which to judge doubtful acts and situations, and enables them to make the right decision concerning these matters. However, Muslims need to understand how to apply such a criterion correctly and not to be deceived by wrong perceptions or personal interest.
(Reference: Commentary of Forty Hadiths of An-Nawawi by Dr. Jamal Ahmed Badi)
The more people increase in comfort and luxury and the more they open up before the people [with the Dunya], the more evils will open up before them. It is comfort and luxury that destroys a person. Because if a person was to concern himself with comfort and luxury and providing enjoyment to his body, he will become negligent of providing enjoyment to his heart, and his greatest worry will become providing enjoyment to this body that is doomed to become worms and rotten.
This is the ordeal, and this is what has harmed people today. You can hardly find anyone except that they say: “What is our palace? What is our car? What is our furniture? What is our food?” Even those who study [Islaamic] knowledge, some of them only study in order to gain rank or status to reach the blessings of the Dunya. As if man was not created for a significant purpose. The Dunya and its blessings are only a means, nothing more. We ask Allaah to make us and you use it as a means. Continue reading
On the authority of `Umar (ra) who said:
Abu Hurayrah, may Allah be pleased with him, narrated that the Messenger of Allah, peace be upon him, said: «The similitude of a person who goes early to Friday Salah is like the one who offers a she-camel as a sacrifice, then he who comes next is like the one who offers a cow, then he who comes next is like the one who offers a ram with horns, then he who comes next is like the one who offers a hen, then he who comes next is like the one who offers an egg» (1). Continue reading
Assume that you set up a big city by bringing millions of Legos together. Let there be in this city skyscrapers, twisting roads, railway stations, airports, shopping malls, subways and also rivers, lakes, forests and a beach. Let there also be living in it thousands of people wandering in its streets, sitting in their homes and working in their offices. Take every detail into account. Even the traffic lights, box offices, and the signboards at the bus stations.
If someone came up to you and said that all the Legos of this city, which you had founded by planning it right down to the smallest detail, and each piece of which you had picked up with great pains, had been brought together by coincidence to produce this city, what would you think of the mental state of that person? Continue reading
“The heart is inherently dependent on Allah in two ways: from the point of view of worship, which is the ultimate goal, and from the point of view of seeking His help and relying upon Him, which are the means to that end. The heart cannot be sound, or succeed, or find joy, or be happy, or feel pleasure, or be good, or be at peace, or find tranquility, except by worshipping its Lord, loving Him and returning to Him. Even if it attains all that it can enjoy of created things, it will not feel at peace or find tranquility, because it has an inherent need for its Lord, for He is the focus of its worship, love and seeking, and this is the only way to attain joy, happiness, pleasure, peace and tranquility … Continue reading
Narrated Ibn `Abbas : The Prophet once stayed for nineteen
days and prayed shortened prayers. So when we travel led (and
stayed) for nineteen days, we used to shorten the prayer but
if we traveled (and stayed) for a longer period we used to
offer the full prayer.
Narrated Yahya bin ‘Is−haq: I heard Anas saying, “We traveled
with the Prophet from Medina to Mecca and offered two rak`at
(for every prayer) till we returned to Medina.” I said, “Did
you stay for a while in Mecca?” He replied, “We stayed in
Mecca for ten days.” Continue reading
Narrated Al−Walid bin ‘Aizar: I heard Abi `Amr ‘Ash−Shaibani
saying, “The owner of this house.” he pointed to `Abdullah’s
house, “said, ‘I asked the Prophet ‘Which deed is loved most
by Allah?” He replied, ‘To offer prayers at their early (very
first) stated times.’ ” `Abdullah asked, “What is the next (in
goodness)?” The Prophet said, “To be good and dutiful to one’s
parents,” `Abdullah asked, “What is the next (in goodness)?”
The Prophet said, To participate in Jihad for Allah’s Cause.”
`Abdullah added, “The Prophet narrated to me these three
things, and if I had asked more, he would have told me more.”
8.2: Continue reading