AL-QURAN
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Q

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Al-Fathby Saud Al-Shuraim
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    فَإِذَا اسْتَوَيْتَ أَنْتَ وَمَنْ مَعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِينَ
    When you and those with you have boarded the ark, say: 'All praise be to God who has delivered us from the people who were sinful.'

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    Sunna

     Following the Sunnah (example) of the Prophet (peace be upon him) is a fundamental part of Islam.. Allah orders us in numerous places in the Qu’ran to obey Him and to obey the messenger. Alhumdulillah, the record of the Prophet’s (sunnah) have been kept until the present day. It is to our own detriment, if we fail to study both the Qu’ran and the Sunnah. Continue reading

    The Straight Path has been laid out. Our job is only to follow it, not to try to discover new paths. 

    Once some Jewish scholars said to Sayyidna Umar bin Khattab, may Allah bless him, “The Qur’an contains a verse that if it had been revealed to us, we would have designated a day to celebrate its revelation.” Upon enquiry they mentioned the verse: {This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam as your religion} [Al-Maida 5:3] “Yes, I know, the time and place when it was revealed,” he replied. Continue reading

    
    
    3.513:
    Narrated Anas bin Malik: Allah's Apostle said, "There is none
    amongst the Muslims who plants a tree or sows seeds, and then
    a bird, or a person or an animal eats from it, but is regarded
    as a charitable gift for him."
    3.514:
    Narrated Abu Umama al−Bahili: I saw some agricultural
    equipment and said: "I heard the Prophet saying: "There is no
    house in which these equipment enters except that Allah will
    cause humiliation to enter it." Bukhari
    
    
    3.740:
    Narrated Abu Huraira: The Prophet said, "O Muslim women! None
    of you should look down upon the gift sent by her she−neighbor
    even if it were the trotters of the sheep (fleshless part of
    legs).
    3.741:
    Narrated `Urwa:
    Aisha said to me, "O my nephew! We used to see the crescent,
    and then the crescent and then the crescent in this way we saw
    three crescents in two months and no fire (for cooking) used
    to be made in the houses of Allah's Apostle. I said, "O my
    aunt! Then what use to sustain you?" `Aisha said, "The two
    black things: dates and water, our neighbors from Ansar had
    some Manarh and they used to present Allah's Apostle some of
    their milk and he used to make us drink." Bukhari 
    These topics show how did good deeds affect people's life and manners and guide them to help each others which sows that Islam invited to
    cooperation and that is not found in any other religion today.
    
    
    Bk. 20: Shortening the Prayers (At−Taqseer)
    2.186:
    Narrated Ibn `Abbas : The Prophet once stayed for nineteen
    days and prayed shortened prayers. So when we travel led (and
    stayed) for nineteen days, we used to shorten the prayer but
    if we traveled (and stayed) for a longer period we used to
    offer the full prayer. Continue reading 
    Narrated `Abdullah bin Mas`ud : The Prophet recited
    Suratan−Najm (103) at Mecca and prostrated while reciting it
    and those who were with him did the same except an old man who
    took a handful of small stones or earth and lifted it to his
    forehead and said, "This is sufficient for me." Later on, I
    saw him killed as a non−believer. Bukhari 2/174.
    Narrated Shu'aib:
    I asked Az−Zuhri, "Did the Prophet ever offer the Fear
    Prayer?" Az−Zuhri said, "I was told by Salim that `Abdullah
    bin `Umar I had said, 'I took part in a holy battle with
    Allah's Apostle I in Najd. We faced the enemy and arranged
    ourselves in rows. Then Allah's Apostle (p.b.u.h) stood up to
    lead the prayer and one party stood to pray with him while the
    other faced the enemy. Allah's Apostle (p.b.u.h) and the
    former party bowed and performed two prostrations. Then that
    party left and took the place of those who had not prayed.
    Allah's Apostle prayed one rak`a (with the latter) and
    performed two prostrations and finished his prayer with
    Taslim. Then everyone of them bowed once and performed two
    prostrations individually.' " Bukhari 2/64
    Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h)
    saying, "We (Muslims) are the last (to come) but (will be) the
    foremost on the Day of Resurrection though the former nations
    were given the Holy Scriptures before us. And this was their
    day (Friday) the celebration of which was made compulsory for
    them but they differed about it. So Allah gave us the guidance
    for it (Friday) and all the other people are behind us in this
    respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and
    the Christians' (is) the day after tomorrow (i.e. Sunday)."
    2.2:
    Narrated `Abdullah bin `Umar: Allah's Apostle (p.b.u.h) said,
    "Anyone of you attending the Friday (prayers) should take a
    bath. Bukhari 2/1
    Narrated Anas:
    The people mentioned the fire and the bell (they suggested
    those as signals to indicate the starting of prayers), and by
    that they mentioned the Jews and the Christians. Then Bilal
    was ordered to pronounce Adhan for the prayer by saying its
    wordings twice, and for the Iqama (the call for the actual
    standing for the prayers in rows) by saying its wordings once.
    (Iqama is pronounced when the people are ready for the
    prayer).
    1.578:
    Narrated Ibn `Umar: When the Muslims arrived at Medina, they
    used to assemble for the prayer, and used to guess the time
    for it. During those days, the practice of Adhan for the
    prayers had not been introduced yet. Once they discussed this
    problem regarding the call for prayer. Some people suggested
    the use of a bell like the Christians, others proposed a
    trumpet like the horn used by the Jews, but `Umar was the
    first to suggest that a man should call (the people) for the
    prayer; so Allah's Apostle ordered Bilal to get up and
    pronounce the Adhan for prayers. Bukhari 1/577.
    Narrated Ibn Shihab: Once `Umar bin `Abdul `Aziz delayed the
    prayer and `Urwa bin Az−Zubair went to him and said, "Once in
    'Iraq, Al−Mughira bin Shu`ba delayed his prayers and Abi
    Mas`ud Al−Ansari went to him and said, 'O Mughira! What is
    this? Don't you know that once Gabriel came and offered the
    prayer (Fajr prayer) and Allah's Apostle prayed too, then he
    prayed again (Zuhr prayer) and so did Allah's Apostle and
    again he prayed (`Asr prayers and Allah's Apostle did the
    same; again he prayed (Maghrib−prayer) and so did Allah's
    Apostle and again prayed (`Isha prayer) and so did Allah's
    Apostle and (Gabriel) said, 'I was ordered to do so (to
    demonstrate the prayers prescribed to you)?'" `Umar (bin
    `Abdul `Aziz) said to `Urwa, "Be sure of what you Say. Did
    Gabriel lead Allah's Apostle at the stated times of the
    prayers?" `Urwa replied, "Bashir bin Abi Mas`ud narrated like
    this on the authority of his father." `Urwa added, "Aisha told
    me that Allah's Apostle used to pray `Asr prayer when the
    sunshine was still inside her residence (during the early time
    of `Asr). Bukhari 1.501:
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