AL-QURAN
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Al-Fathby Saud Al-Shuraim
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    قَالُوا يَا صَالِحُ قَدْ كُنْتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَا ۖ أَتَنْهَانَا أَنْ نَعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ
    They said: "O Saleh, we had placed our hopes in you, but you forbid us from worshipping that which our fathers worshipped, and we are suspicious of what you are calling us to."

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    Monotheism

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    Christian clergy openly acknowledge that Jesus never called himself “son of God,” however they claim that others did.  This too has an answer.

    Investigating the manuscripts that make up the New Testament, one finds that the alleged “sonship” of Jesus is based upon the mistranslation of two Greek words—pais and huios, both of which are translated as “son.”  However, this translation appears disingenuous.  The Greek word pais derives from the Hebrew ebed, which bears the primary meaning of servant, or slave.  Hence, the primary translation of pais theou is “servant of God,” with “child” or “son of God” being an extravagant embellishment.  According to the Theological Dictionary of the New Testament, “The Hebrew original of pais in the phrase pais theou, i.e., ebed, carries a stress on personal relationship and has first the sense of ‘slave.’”[1]  This is all the more interesting because it dovetails perfectly with the prophecy of Isaiah 42:1, upheld in Matthew 12:18: “Behold, My servant [i.e., from the Greek pais] whom I have chosen, My beloved in whom my soul is well pleased …” Whether a person reads the King James Version, New King James Version, New Revised Standard Version, or New International Version, the word is “servant” in all cases.  Considering that the purpose of revelation is to make the truth of God clear, one might think this passage an unsightly mole on the face of the doctrine of divine sonship.  After all, what better place for God to have declared Jesus His son?  What better place to have said, “Behold, My son whom I have begotten …”?  But He didn’t say that.  For that matter, the doctrine lacks biblical support in the recorded words of both Jesus and God, and there is good reason to wonder why.  Unless, that is, Jesus was nothing more than the servant of God this passage describes. Continue reading

    Scientists say that there no equivalent to the perception capacity of the scent-sensitive cells in the nose. Furthermore, some researchers openly state the impossibility of developing an electronic device that can fully duplicate the human nose. Edward J. Staples, an expert in electronic sensor technology, is one who openly admits this. Another scientist, Professor W. James Harper, says, “An electronic nose is not a replacement for people—it is a supplement” emphasizing that the electronic nose can only be an adjunct.

    His statement may be expressed by an analogy: A camera cannot replace the eye, only support it. The relationship between the human nose and its electronic counterpart is much the same.

    George Aldrich, chemical specialist at NASA, stated in the 23 June, 2001, edition of New Scientist magazine that nothing could surpass the human nose. When asked why NASA did not use electrical equipment in olfactory tests, Aldrich’s replied, “. . . in my opinion, they don’t come anywhere close to the range of the human nose. There’s nothing better than the human nose.” Continue reading

    24844alsh3erEtymology of the Word 

    The term “Allah” the Almighty is originally an Arabic word, which was used by the pre-Islamic Arabs. They believed in Allah, the Almighty, the supreme God and the one and only God. Some of them worshiped other gods besides Him, while others were polytheists worshiping idols.

           Allah’s Existence and Attributes Continue reading

    16The Prophet said, “Iman is to believe in Allah, His angels, His books, His messengers, the Day of Judgment and al-qadr, the good of it and the evil of it.”

    Alhamdulillahi rabbil-‘alamin was salatu was salamu ‘ala ashrifil anbiya wal-mursalin nabiyina Muhammad wa ‘ala alihi wa sahbihi ajma’in

    Amma ba’ad

    Living in a time where the Muslims have been enthralled by the dunya (the worldly life) and distanced themselves from the scholars, the correct set of beliefs has become something unknown to the average Muslim. From the set of beliefs that many of the Muslims have strayed in, is the belief in predestination, otherwise known as al-qada’ and al-qadr. So in this short treatise the correct beliefs pertaining to al-qada’ and al-qadr will become clear to the reader, by the will of Allah, the Most High.

    Continue reading

    nzq7gwEvery Muslim knows that the key to Paradise is the statement, “There is none worthy of worship except Allah.” Yet too many Muslims simply rely upon this statement and believe that as long as they have made this statement, nothing will harm them. They think they will be granted Paradise because of this mere verbal statement of the Shahadah. There is no question that the mere saying of,” I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His servant and messenger,” is not sufficient for salvation. In fact, the hypocrites used to make this statement quite often yet Allah describes them as liars and says that they shall abide in the lowest abyss of the Hell-fire.

    As many scholars state, though, this statement or testimony is the key to Paradise. The famous follower Wahb ibn Munabbih was once asked, ” Isn’t the statement of la ilaha illa Allah the key to Paradise?” He answered, “Yes, but every key has ridges. If you come with the key that has the right ridges, the door will open for you. Yet if you do not have the right ridges the door will not open for you.” That is, the statement must meet certain conditions. These conditions are what will differentiate the person who will benefit from his making of that statement from the one who will not benefit from that statement, no matter how many times a day he may have made that statement. Continue reading

    1914_21264698009The things that make faith decrease are as follows: 

    1. Ignorance of the names and attributes of Allaah makes a decrease in faith inevitable, because if a man is lacking in knowledge of the names and attributes of Allaah, he will be lacking in faith.

    2. Neglecting to think about the signs of Allaah in the universe and the signs of sharee’ah (i.e., verses of the Qur’aan and miracles of the Prophet (peace and blessings of Allaah be upon him), etc.). This causes a decrease in faith or at the very least it causes it to stagnate and not grow.

    3.  Committing sins, because sin has a profound effect on the heart and on faith. Hence the Prophet (peace and blessings of Allaah be upon him) said: “The adulterer at the time when he is committing adultery is not a believer.” Continue reading

    001eAllah says:

    “O human being! What has beguiled you from your generous Lord, who created you, then fashioned, then proportioned you? In whatever form He pleased He constituted you.” (Quran 82:6-8)

    The question in this verse is rhetorical. Its sense is: “Should you not thank God and extol His praises for these blessings?” 

    Prophet Solomon (peace be upon him) said about God’s great favor upon him: “This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-Sufficient, Generous.” (Quran 27:40) 

    God’s name al-Karīm has numerous connotations, among which are the following: Continue reading

    coon_nasa46The human mind is a true marvel, but in certain areas it is limited.  God is different from anything the human mind can think of or imagine, so the mind will become confused if it tries to picture God.  Nevertheless, it is possible to understand the attributes of God that do not require one to make any mental pictures of Him.  For example, one of God’s names isal-Ghaffar, which means He forgives all sins.  Everyone can understand this easily because that is how the human mind can think of God.  Jewish and Christian teachings on God are confused partly because of incorrect understanding of this issue.  The Jewish Torah teaches God is like man, Continue reading

    1160498418-300x231True belief has a reward in the hereafter.  Disbelief does too, buuuut … you don’t want it.  Such has been the message of all the prophets—each and every one of them.

    How can we justify an afterlife?  Well, where else can the injustices of this life be rectified, if not in an afterlife?  What we perceive to be injustices in this worldly life would be a poor reflection upon God’s sense of fairness, if these “injustices” aren’t offset by appropriate rewards and punishments in the hereafter.  Some of the worst of the worst enjoy some of the most luxurious lives.  Meanwhile, some of the best of the best suffer terribly.  For example, which prophet had an easy time of it?  Which prophets lived pampered lives of splendor to match that of a mafia boss, drug lord or tyrannical ruler, either of our time or of theirs?  If we are to trust in the mercy and justice of our Creator we cannot believe He restricts the rewards of piety and the punishments of transgression to this worldly life, for the inequities of life are clear. Continue reading

    3909805194How complex systems prove the existence of God and refute the theory of Darwin?

    Breathing, eating, walking, etc, are very natural human functions.  But most people do not think about how these basic actions take place.  For example, when you eat a fruit, you do not contemplate on how it will be made useful to your body.  The only thing on your mind is eating a satisfying meal; at the same time, your body is involved in extremely detailed processes unimaginable to you in order to make this meal a health-giving thing.

    The digestive system where these detailed processes take place starts to function as soon as a piece of food is taken into the mouth.  Being involved in the system right at the outset, the saliva wets the food and helps it to be ground by the teeth and to slide down the esophagus. Continue reading

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