AL-QURAN
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Al-Fathby Saud Al-Shuraim
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    إِنَّ اللَّهَ عَالِمُ غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
    Verily God knows the unknown of the heavens and the earth. Indeed He knows what lies in the hearts of men.

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    Fasting

    13483666365Question: We would like to know what is meant by “i’tikaaf” and it’s ruling?

    ResponseI’tikaaf is for a person to confine himself to the masjid in obedience to Allaah (Subhaanahu wa Ta’aala) so as to separate himself from the people and free himself (from the chores of daily life) to exert himself in worshipping Allaah. This can take place in any masjid, whether it is a masjid in which Continue reading

    13483668395Alhamdulillahi rabbil-‘alamin was salatu was salamu ‘ala ashrifil-anbiya wa’l-mursalin nabiyina Muhammad wa ‘ala alihi wa sahbihi ajma’in

    Amma ba’ad:

    To many of you reading this the title may seem absurd, and may have even caught you off-guard, as love generally is not associated with the month of worship and blessing. Yet, if we were to contemplate the actions that we partake during this blessed month we would see that the vast majority of them revolve around love, we are often people that just fail to reflect. Continue reading

    386f21fc10Few Introductory and Complementary Notes by the Translator

    1. Ramadhan is an auspicious opportunity for believers to renew their commitment to their Creator and the Sovereign of the Day of Recompense. This commitment must be both outward and inward, so that a Muslim not only recites more Qur’an and offers more units of prayer, but that she or he does so with reflection, humility and attentiveness.
    2. Muslims must ensure they are not formalists who concentrate only on the outward. Achieving Allah’s acceptance must be a believer’s priority and is not easy – “Indeed, Allah only accepts from the righteous.” [Al-Qur’an 5:27]
    3. Ramadhan is a wonderful opportunity for accounting of one’s sins and making repentance. If one does not repent in Ramadhan, when will he or she do so?
    4. Muslims should strive to worship Allah as best as they can from the beginning of the month, for that increases chances of the end of the month being good as well.
    5. Muslims should consider what is it that they truly want to achieve in Ramadhan, whether they want to be from the winners or from the losers, and should make sure they do not perform acts of worship simply because it is the surrounding people’s custom to do so.
    6. Muslims must be firmly aware that Ramadhan is only a means and not an end.

    Continue reading

    386f21fc10One should not overeat while breaking the fast to the point that he fills his stomach, as there isn’t any container that Allah hates more than a full stomach. How can one benefit from fasting and subdue this enemy and break this desire if he breaks his fast by making up for it through eating everything that he missed out on during the day? In fact, some even eat more than they usually would during the day! This habit has continued to the point that so many types of food are prepared for Ramadhan that more food is eaten in this month than in any other month.

    It is known that the whole point of fasting is discipline and to break one’s desire in order to strengthen the soul with taqwa. So, if you prevent your digestive system from food all day long until night such that its desire and longing for food goes wild, and you then feed it what it wants until it is fully satisfied, this will only increase its desire and multiply its energy, and it will manifest a longing that wouldn’t have been there had it been left to its usual intake. Continue reading

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    One of the qualities of human nature that Islam encourages people to uphold is generosity.  The need to be generous towards family, friends, neighbors, strangers and even enemies, is mentioned repeatedly throughout the Quran and the authentic traditions of Prophet Muhammad, may the mercy and blessings of God be upon him.  There is no better time to talk about generosity then in the Islamic month of Ramadan.

    Continue reading

    386f21fc10Abu Umamah, may Allah be pleased with him, asked the Messenger of Allah, upon whom be peace, to tell him of an action by which he may enter Paradise. The Prophet,peace be upon him, said:

    “Take to fasting, there is nothing like it.” [An-Nisa’i, Ibn Hibban and al-Hakim.Sahih]

    In this hadith, the Prophet, peace be upon him, singled out fasting when asked about a deed that leads its doer to the best of rewards, Paradise. This fact alone is sufficient for us to understand the greatness of fasting. Mere knowledge of the importance and superiority of fasting. However, is not enough for a Muslim to attain Allah’s pleasure and then, if Allah wills, His great reward. Indeed, the Prophet, peace be upon him, said:

    “Perhaps a person fasting will receive nothing from his fasting except hunger and thirst.” [Ibn Majah, ad-Darimi, Ahmad and al-Bayhaqi. Sahih]

    This hadith should raise our concern about fasting and increase our desire to perform this act of worship with the best intention and in accordance with the Sunnah of the Prophet, upon whom be peace.

    The first step for a Muslim to realise is the fact that fasting the month of Ramadhan is obligatory and that Allah has prescribed it for us in His Book:

    “O you who believe! Fasting is prescribed for you, as it was prescribed for those who came before you; that you will perhaps be God-fearing.” [Al-Qur’an 2:183]

    Thus Allah, the Most High, teaches us that fasting is an obligation and a means to attain taqwa (to be God-fearing); that which increases believers in their ranks with Allah:

    “The most honourable among you in the sight of Allah is he who is the most pious.” [Al-Qur’an 49:13] Continue reading

    24171_383136294206_341259934206_3598121_55494_nSufyan ibn 'Abdullah radiallahu 'anhu said: "O Messenger of Allah, tell me something about Islam, which I cannot ask anyone else besides you." He said: "Say: 'I believe in Allah' and then be steadfast (upon that)." [Sahih Muslim 38]

    The hadith is proof that the servant is obligated, after having iman in Allah, to persevere and be steadfast upon obeying Him by performing the obligatory acts and avoiding the prohibited ones. This is achieved by following the Straight Path, which is the firm Religion without drifting away from it, to the right or to the left. Continue reading

    644b16cea5Dear beloved, fasting is not just a worship …it is a treatment and healing for many diseases …it is a renewal method for our body cells and the activityof the entire body…as a result it is to renew our entire life and when we realize benefits offasting we really touch its sweetness, Allah Almighty says: (O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun) {Sûrat Al-Baqarah-The Cow-verse 183 }.

     –  The scientists confirm that the best cure for the accumulation of poisons in the body is the fasting because it helps in cleaning the cells from these poisons ,prophet Mohamed peace be upon him says :” fasting is a protection” {narrated by Muslim}. Indeed it is a protection from many diseases by increasing the activity of our cells. Continue reading

    12513841692889fcb4emw9Question: Is it permissible for a woman to perform i’tikaaf at the place of prayer in her home?

    Response: No. If a woman wishes to perform i’tikaaf, then she should do so in a masjid, so long as there is no danger in that (such as free-mixing and complacency regarding the hijaab, etc). (However), if there is any danger in that, then she should not perform i’tikaaf.

    Shaykh Ibn ‘Uthaymeen
    Fataawa Ramadhaan – Volume 2, Page 891, Fatwa No.877
    Fiqh al-‘Ibaadaat – Page 209.fatwaonline.com

    9adbe84925Question: What is the ruling of the person whose father did not allow him to do i’tikaaf for unconvincing reasons?

    Response: I’tikaaf is sunnah (recommended) and righteousness to parents is obligatory, and a recommended act does not override an obligation. It does not contradict the obligation in anyway because the obligation takes precedence over it. Allaah the most High said in a hadeeth qudsee: “My servant does not come closer to Me with something more beloved to Me than that which I have obligated upon him.” So, if your father orders you not to do i’tikaaf, and Continue reading

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