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Al-Fathby Saud Al-Shuraim
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    وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ
    We have not taught (Muhammad) to versify, nor is it worthy of him. This is nothing but a reminder and illuminating discourse,

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    Prayer Fatwa

    Joining a praying individual and thereby performing the congregational prayer

    Question: I went to the masjid and found the congregational prayer had finished and found someone praying by himself; Is it permissible for me to stand beside him and pray (along with him) on the basis that this person is the imaam and I am following (him)? Continue reading

    Preventing the small child from passing infront of the one praying

    Question: What is the ruling regarding a small child under the age of 2 years passing infront of the one praying; is it imperative that he is prevented and not allowed to do so?

    Response: Yes, it is not permissible to leave a young child to pass infront of the one praying, and the child is not (accountable for the) sin because he has not (reached the age where he is) responsible. However, whoever is beside the one praying is sinful if he is able to prevent him from doing so because the Prophet (sal-Allaahu `alayhe wa sallam) ordered that the passerby be prevented from passing infront of the one praying [Saheeh al-Bukhaaree (1/129) the hadeeth of Abul-Jahm (radhi-yAllaahu ‘anhu)].

    Shaykh Saalih ibn Fowzaan
    al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 5, Page 32, Fatwa No.40    fatwaonline.com


    Performing the Dhuhaa prayer at work
    Question: Is it permissible for me to perform the Dhuhaa prayer during official work hours, keeping in mind that (doing so) does not cause any hindrance or delay in the work?

    Response: The Dhuhaa prayer is a Sunnah, and there is excellence in it, and if you are at work and performing it does not affect the work which you have been charged with, then there is no harm in you performing it. However, if performing it affects your work, then it is not permissible for you to perform it since it interferes with you carrying out your (work) duties (which are) obligatory (upon you since you are being paid to do so).

    Shaykh Saalih ibn Fowzaan
    al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 5, Page 40, Fatwa No.59    fatwaonline.com

    Pointing without moving the index finger in the tashahhud

    Question: What is the ruling regarding moving the (index) finger (of the right hand) during thetashahhud? Should it be moving or is it sufficient to point without moving it?

    Response: Whilst it is better to move (the finger), both are from the Sunnah of the Prophet (sal-Allaahu `alayhe wa sallam).

    Shaykh Shaykh ‘Abdur-Razzaaq ‘Afeefee
    Fataawa wa Rasaa.il Shaykh ‘Abdur-Razzaaq ‘Afeefee – Volume 1, Page 188-189, Fatwa No.19    fatwaonline.com


    Cutting short and dismissing the voluntary prayer upon the start of the obligatory prayer

    Question: I notice some people praying a voluntary prayer, and when the mu.adhdhin announces the start of the prayer, they cut short and dismiss their (voluntary) prayer even though they have already performed one rak’ah but not completed the second rak’ah. So is this permissible or not?

    Response: If the prayer has started and the Muslim had started praying a legislated voluntary (prayer) before the (obligatory) prayer had begun, then it is best to swiftly complete it and not to cut and dismiss the prayer, as Allaah (Subhaanahu wa Ta’aala) says:

    {and render not vain your deeds}, [Soorah Muhammad, Aayah 33]

    Shaykh Saailh ibn Fowzaan
    al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 5, Page 51, Fatwa No.77     fatwaonline.com


    A woman’s prayer in her home is better
    Question: From that which is known is that the prayer of the woman inside her home is better than her praying in the masjid; So if she abandoned praying in al-Masjid al-Haraam (in Makkah) oral-Masjid an-Nabawee (in Madeenah) and (instead) prayed inside her home, would she be rewarded with the multiple reward for the prayer therein (as in al-Masjid al-Haraam and al-Masjid an-Nabawee)?

    Response: As regards Makkah, then the multiple (prayer) reward is attained in all of the Haram (sacred area). So if a woman prayed inside her home in Makkah, then she has attained the multiple (prayer) reward inshaa.-Allaah. As for Madeenah, then the multiple (prayer) reward is specific to al-Masjid an-Nabawee, however, if the woman prayed inside her home in Madeenah in accordance with the statement of the Messenger (sal-Allaahu `alayhe wa sallam) then much good is anticipated for her, and she will be rewarded for her sincere intention and her love for (wanting to) pray in the Masjid of the Messenger (sal-Allaahu `alayhe wa sallam). And Allaah is the Most knowledgeable.

    Shaykh Saailh ibn Fowzaan
    al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 3, Page 300, Fatwa No.442   fatwaonline.com

    The two rak’ah Sunnah prayer after the Maghrib adhaan and before the iqaamah
    Question: What is the ruling of (performing) the tahayyatul-masjid (two rak’ah Sunnah prayer upon entering the masjid and before sitting down) just after the adhaan of (the) Maghrib (prayer) and before the (Maghrib) prayer (itself), (considering) whilst the time period between the adhaan and the iqaamah is short; And also what is the ruling of (performing) the voluntary prayer before theMaghrib prayer? Continue reading

    The supplication of the prostration of forgetfulness (sajdah as-sahoo)

    Question: What is to be said in the sajdah as-sahoo (the prostration of forgetfulness), and may Allaah reward you with good?

    Response: One says in the sajdah as-sahoo (the prostration of forgetfulness) what one says in the prostration of the (regular) prayer, (namely) Subhaana Rabbee al-A’laa, and one supplicates as one does so in the prostration of the (regular) prayer – there being no difference between the two based upon the generality of the proofs/evidences, and there being no evidence that the prostration of forgetfulness has a specific supplication, and Allaah knows best.

    Shaykh Saailh ibn Fowzaan
    al-Muntaqaa min Fataawa Shaykh Saalih al-Fowzaan – Volume 5, Page 39, Fatwa No.56    fatwaonline.com


    Drawing lines on the Masjid floor / prayer carpet
    Question: What is the ruling regarding drawing lines on the floor or prayer carpet in the masjid in order to systematically incorporate the rows, keeping in mind that the direction of the qiblah is off-line a little?

    Response: There is no harm in this, and if they prayed like this without any lines, then there is no harm (in that either), since there is no harm in being off-line (towards the qiblah) a little.

    And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

    The Permanent Committee for Islaamic Research and Fataawa, comprising –
    Head: Shaykh ‘Abdul ‘Azeez Ibn Abdullaah Ibn Baaz;
    Deputy Head: Shaykh ‘Abdur-Razzaaq ‘Afeefee;
    Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-‘Ilmiyyah wal-Iftaa., – Volume 6, Page 316, Question 11 of Fatwa No.6391   fatwaonline.com

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