AL-QURAN
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Al-Fathby Saud Al-Shuraim
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    وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
    So give to your relatives what is their due, and to those who are needy, and the wayfarers; and do not dissipate (your wealth) extravagantly.

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    Monotheism

    dcec5415Claiming that one is ignorant or using this as an excuse is a matter which needs further discussion. Not everyone can be excused for his ignorance. With regard to the things which were brought by Islam, which the Messenger(peace and blessings of Allaah be upon him) explained and which were made clear in the Book of Allaah and are widely known among the Muslims, no claim of ignorance will be accepted in these cases, especially in matters with have to do with ‘aqeedah and the basics of religion. 

     Allaah sent His Prophet (peace and blessings of Allaah be upon him) to teach the people their religion and explain it to them, and he conveyed the message clearly and explained to the ummah the truths of their religion. He explained everything and left them with a clear path which is always obvious. In the Book of Allaah there is guidance and light. Continue reading

    1914_11264699759All praise is due to Allah. May His prayers and blessings be upon his Last Messenger and on all those who follow the path of righteousness until the Last Day.

     Not just Muslims, but every single human being has to answer the most fundamental question at some point in his or her lifetime:

     “Why was I created? Why am I here? What am I doing in this world? Why did God create me?”

     These questions are questions which each and everyone of us reflects on at some point during their life. We have some answers, which are given generally but usually these answers don’t satisfy us – seeming somewhat simplistic. So, we still wonder: “Why me? Why here?” I know all of you (Muslims), are saying, “To worship Allah, khallas (finish). What more is there to say? Why do we need to have a big long talk on why we were created when we all know it is to worship Allah?!”

     But wait. If this is presented to a non-Muslim, the next logical question would be, “Why does Allah want us to worship Him?” Then your stuck, which can only mean that in our own minds it is not really clear. Why did Allah create us to worship Him? Continue reading

    coon_nasa48Almighty Allah says (what can be translated as): “O you who have believed, do not put [yourselves] before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.” (Al-Hujurat: 1)

     In this verse, Almighty Allah disciplines His believing servants and teaches them the standards of addressing the Messenger, Peace Be upon Him, and how to deal with him and give him his due respect and esteem. Almighty Allah says to the believers: Do not rush into deciding about a certain matter before Allah and His Messenger issue a decree about it for you. Commit to Their rulings and commands. Do not talk about a matter before the Messenger talks about it and give you a ruling. Do not hasten to do anything before the Messenger does it first and fear Allah, believers, for He is All-Hearing of what you say and All-Knowing of what you do. Continue reading

    001eThere was an idolater in the past who made an idol out of stone and would worship it every day. He would call it upon it by saying “Ya Sanam.” For seventy years, he worshipped this idol. One day by mistake he uttered “Ya Samad” instead of Ya Sanam. Samad is one of the names of Allah which means The Self Sufficient Master. Allah Ta’ala immediately replied back to this idolater by saying “I am present oh My slave.” The angels asked Allah why He replied to him since he didn’t even call upon Him intentionally. Allah told the angels that:  for seventy years I have been waiting for this servant of mine to turn towards Me! Continue reading

    001eWhere Did God Come From?

    Both the Bible and the Quran tell us God has always existed and there never was a time He did not exit. As such, He is the Eternal, without beginning and without end. He is the only creator and sustainer of all that exists and nothing and no one exists alongside Him, nor does He have any partners. He tells us, He is not created, nor is He like His creation in anyway. He calls Himself by a number of names and three of them are:

    The First – (Al-Awal)
    The Last – (Al Akhir)
    The Eternal and the One who is sought after by His creation, while He has no need from them at all.           (As-Samad)
    He is not a man and He has no progeny or offspring.
    He is not what He creates nor is He compared to it. Continue reading

    coon_nasa43Yes. Allah has sent down miracles, revelations and messengers to give clear proofs He exists and more important, what we should do once we come to this realization.
    Allah has sent prophets and messengers with many proofs throughout the ages for people to be able to clearly see with their own eyes and to be able to use their own senses the miracles and proofs pointing to the fact, Allah does in fact, exist. Continue reading

    ar_intro4Note: “Proving” God exists is really not our purpose. We are only interested in providing clear statements based on facts and logic and then allow the individual decide for themselves who they would like to believe. There have always been people who believed in the existence of God and there have always been those who have denied in His existence. We must realize there are those who will never believe no matter how much proof or evidence we produce. The reason is some people don’t want to believe in a Creator or Sustainer. They would not like to consider one day they will have to answer for their actions and for their refusal to acknowledge their Benefactor to whom they owe their very existence. We come to know it is not so much a matter of us trying to convey our beliefs as it is for them to set aside preconceived prejudices against proper belief. Meaning: this is really a matter of guidance from Above. If they refuse even with evident proofs in front of them, this is not between us and them; it is between them and their Creator. Again, it is not our job to “prove” anything to anyone. We only need to present the facts in truth and allow the listener to make up their own mind. Continue reading

    dcec5415{ Say (O Muhammad): “If the Most Gracious (Allaah) had a son, then I am the first of worshippers } [Az Zukhruf: 81]

    Meaning say, O noble Messenger, to those who claim that Allaah has a son, while He is the One, the Only, the Single, the Self sufficient, One who did not take a female companion nor a son and there is no like unto Him. Say “If the Most Gracious (Allaah) had a son, then I am the first of worshippers to that son, because he would only be a part of his father, and I am the first of the creation to implement what Allaah loves. However I am the first one to rebuke it, and the most stern in negating it. Continue reading

    1914_21264697759Almighty Allah says (what can be translated as): “O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you – then it is those who are the wrongdoers. Say, [O Muhammad], ‘If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people.’” (At-Tawbah: 23-24) Continue reading

    005I used to be confused about the differing sayings – which are found in the contemporary books with regards to these matters whether ta’wil(manipulative distortion) should be made of the Attributes and tahrif of them. Whether to take them as they are and halt at their meanings, or whether to affirm them without ta’wilta’tiltashbih or tamthil. But I found in the texts of the Book of Allah – the Most High – and theSunnah of His Messenger sallallahu ‘alayhi wa sallam, a great clarity about the reality of these Attributes, and likewise with regards to affirming Al-‘Uluww (the highness of Allah), Al-FawqiyyahAl-Harf and As-Sawt.

    Then I found in the books of the later Scholars – from the mutakallimin (the people of innovated speech and rhetoric) – their making ta’wilof (Allah’s Attribute of) Al-Istawa (Allah ascending above His creation) by saying that it meant qahr Continue reading

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